I woke up way too early to blog cogently on this now. Fortunately Thomas Sowell makes it easy:
Morality is about what you do to people, not the technology you use. The guilt-mongers have twisted the facts of history beyond recognition in order to say that it was unnecessary to drop those atomic bombs. Japan was going to lose the war anyway, they say. What they don't say is -- at what price in American lives? Or even in Japanese lives? Much of the self-righteous nonsense that abounds on so many subjects cannot stand up to three questions: (1) Compared to what? (2) At what cost? and (3) What are the hard facts?
UPDATE I: OK, awake now (Wednesday). Sleep good. Coffee good. :)
One reason I was motivated to continue this story past the weekend (the 60th anniversary of Hiroshima) was a comment and e-mail exchange I'd been having with the proprietor of this well meaning but misguided quasi-pacifist blog. Call me naive for trying to find common ground with the dyed-in-the-wool left, but I'd rather be accused of hope and eternal optimism than increasing the breadth of the already yawning divide. That's a game I'll happily play so long as the discussion is civil - a rare thing these days.
The core of my argument (before I'd ever read the Sowell piece), was this:
If you had been Harry Truman - responsible for the lives of millions, (including Japanese, btw) - and knowing what was known then, not what is known now, what would you have done? Concrete answer with specifics about short and long term scenarios/consequences, please. Point being: In the world of idealism and responsibility for oneself alone, it is OK to throw away one's life. In fact, it can be admirable and change the world, (see Jesus, MLK, Gandhi, etc..)
Sacrificing the lives of millions of others (e.g., due to a prolonging of brutal Japanese subjugation of adjacent peoples and/or an extended bloody battle for the Pacific), is something else entirely. Hiroshima and Nagasaki were not decisions in isoloation: about killing or not killing. They were about a hard choice in a real world to stop the violence abruptly versus letting it go on. If you had that power in your hands and could stop the violence immediately, would you do so? That is what cops do and we agree that they are useful, right?
That other blog's proprietor replied to my challenge as follows (excerpted for clarity):
What we did was tell the world that sometimes there is a time that it OK, according to the US, to destroy a whole city. That nuclear weapons are an acceptable choice for warring. We helped usher in the Cold War that has cost the world trillions of dollars that could have been used for peaceful purposes, not to mention countless lives. What are the longterm affects of such actions? What have been the consequences of justice perverted and justice delayed? Put another way, if we prepare for war and nuclear destruction, that is likely what we'll get. If we prepare for justice, it may or may not be coming, but that is our best hope of coming close.
Nice thought but weak logic - utterly ignorant of history, economics and human nature. The rest of the comment thread provides some great responses. I'll leave off there.
Check it out if you're interested. The whole site is quite civil (the proprietor is an honest Christian), but the ideas are up in the clouds in terms of practicality: Daily Kos on Prozac
and Valium... if that's possible.
As
Thomas P.M. Barnett has noted in his excellent book,
"The Pentagon's New Map", the U.S. is currently the world's Leviathan (to borrow a phrase from Hobbes). Like it or not, and regardless of how we got there, that is our current position. And it gives us a unique and massive responsibility in the world. For without Leviathan (my Hobbes is a little rusty so please correct me if I mess this up), life is indeed
"nasty, brutish and short". Most people quoting Hobbes forget that first part - about Leviathan. About cops. About power for the purposes of good. About us.
Net/net: choosing
not to act, (the gist of the pacifist position)
is an act. And it has consequences for others not party to that choice. I.e., innocents. To believe that those consequences will be benign (again, the pacifist position as I understand it), is simply ignorant - of history, human nature and a thousand other things. Ignorant. And willfully so. And I don't like willful ignorance. Call me unenlightened. That's not a "Bush thing" or a conservative 'thing' or a neocon 'thing'. It was a Teddy Roosevelt thing and an FDR thing and a Truman thing and a (John) Kennedy thing and a Reagan thing (among others). I.e., Democrats
and Republicans before the wacko left commandeered one party.
UPDATE II: It also occurred to me in the middle of the night that
Thomas Sowell's argument about morality and technology doesn't go far enough. He's right that technology and morality are separate, but it's also worth pointing out that investment in weapons technology can be in direct pursuit of morality. I.e., tightly linked the positive sense. Before anyone starts hitting the comment button and telling me to go re-read Orwell, ponder this question: What nation has ever spent money, time, effort
and lives working to ensure that its military technologies, strategies and rules of engagement were more precise in minimizing overall casualties (both sides), selecting combatants and avoiding civilians? One nation. Us. And a few allies here and there. (I dont' want to start a verbal war with you Brits and Aussies out there! You get the gist, I hope - leadership in military technology and tactics and rules of engagement. I'd welcome other stories in this vein in that they reinforce the main point. Such an approach to war is rare.)
We're not perfect, but the mere fact that we're pursuing that goal in a concerted fashion - of minimizing impact on innocents while not letting the bad guys have the run of the place - is a radical departure from the sweep of human history. For thousands of years, each new weapons technology
and set of strategies for using it, (that part's especially important to keep in mind, btw), was more lethal and indiscriminate than the last. Think about it. This is just the Cliff's Notes version of ideas and historical facts that
Victor Davis Hanson has explored in depth.