Joshuapundit floats a theory that we haven't seen before:
The massive increase in abortions and the massive influx of illegal immigrants both started in the early `70's, when Roe v. Wade became the law of the land. Since then, the USA has been averaging about a million abortions per year, overwhelmingly from consensual sexual relationships as a form of retroactive birth control. Do the math... that's over 33 million Americans who never grew up to work, pay taxes or pay into Social Security to help support the retirement of the very generation that killed most of them off - the Baby Boomers.
It couldn't have worked out better than if a diabolical insider with the Federal Government had planned it: let a group of people into the country illegally who will provide plenty of cheap labor and drive wages down. Business will love it. These folks'll also pay into the Social Security fund and help fund the retirement of all those Boomers, but most of them won't be able to utilize the system. And the cost of their medical care, schooling and other social welfare costs will be a problem for local governments... while the Federal Government looks the other way.
JP's abortion-immigration theory seems broadly plausible, but we'd like to see more data. An R-squared value (correlating illegal immigration and abortions year by year) would make the merely provocative truly fascinating. It's part of a much longer piece in which (among other things) JP proposes a more structured approach to immigrant
assimilation (another highly sensible
VDH theme), offering Israel as a model. That idea alone lights up a dozen thought rockets concerning Israeli-U.S. parallels. Fodder for a future post... e.g., can you say:
active military duty as a fast-track to full citizenship? JP's piece is definitely
worth reading in full. He's a member of the
Watchers' Council, a group we hold in high esteem.

We haven't posted much on abortion, but couldn't help connecting JP's thought with a post we've been mulling since attending (twice) a middle school production of
Seussical the Musical a few weeks ago. 'STM' combines several Dr. Seuss classics, revolving around two:
Horton Hears a Who and
Horton Hatches the Egg. (To our utter non-surprise, the result of
this test - pardon the awful ad clutter - was close identification with... Horton: a lonely moral absolutist standing fast against the nasty taunts of a self-absorbed popular culture.)
What was amusing sitting through it (aside from the predictably zany awkwardness inherent to any middle school performance) was how oblivious the 80-90% liberal audience seemed to the play's strongly conservative, pro-life themes. Over and over, Horton is heard repeating:
"A person's a person, no matter how small." in reference to a small city floating on a speck of dust. A chorus of "bird girls", a cynical "sour kangaroo" and pretty much every other character save one loudly tells him to get real and ignore what he senses. When that doesn't work, Horton is abducted at gunpoint and the speck is carried off to be summarily boiled in oil. Why? Because everyone is sick of hearing Horton talk endlessly about it and - quite literally - don't want to hear the truth.
Sitting on an egg that's been abandoned by a strutting sexpot 'bird' who repeatedly lies to him and runs off to party in Palm Beach, Horton repeats:
"I meant what I said and I said what I meant. An elephant's faithful one-hundred percent." Fidelity, much? (Ominously, most of the play's cast felt that the lying, strutting sexpot 'bird' was more compelling than Horton. Sigh.)
Most people know both stories so we'll stop there. We're
hardly the first to
make the connection. To be fair, Theodor Geisel (the real-life Dr. Seuss) was a complicated figure, claimed by pretty much everyone across the political spectrum. As
PBS notes:
...during World War II [Geisel] drew editorial cartoons for the left-wing New York newspaper PM... made army propaganda films with Frank Capra [e.g., "Why We Fight"]. Many readers didn’t know that The Sneetches was inspired by Seuss’s opposition to anti-Semitism, that Horton Hears a Who! was a political statement about democracy and isolationism, or that The Lorax and The Butter Battle Book were parables about the environment and the arms race.
Some sources indicate that the Horton stories (written in the 1950's) were inspired by Geisel's time in Japan immediately after WWII. Perhaps so. There's no record of Geisel being actively pro-life. But as a commenter on another blog pointed out:
God uses all kinds of people to make His points, even if the messenger never wakes up to their role.
What's astounding is how the play ever made it through the hyper-PC scrutiny that public education authorities (and this school system in particular) seem to be applying these days to even the most classic authors and artists. Score one for subtlety, fun and the power of a good story to sneak in an enduring message. (Reminds me of the reaction of a Jewish neighbor showing The Matrix to a group of girls including my daughter:
"You know it's a Christ parable, don't you?", I asked. Stunned look of complete surprise.
"You're kidding...") We digress...
Which brings us back to the possible immigrant-abortion connection. If it's true (leaving aside the dark, top-down plot element of it), then the ultimate irony would be the triumph of pro-life values as Latin American Catholic immigrants become legal citizens and vote in larger numbers. (Lax voter fraud enforcement makes that
proper sequence of events - citizen
then vote - frustratingly questionable if not entirely moot in many jurisdictions.) This also presumes continued adherence to Catholic tenets, which
so far the data seem to show.
All of which helps explain the pitched rhetoric over immigration.
The already-deep passion many feel over immigration is partly explained as displaced passion over the continuously white-hot abortion issue. Our psych-blogger friends probably have a more precise term for it. Call it simply another front in a broad war of culture and values. Grab this bloc's loyalty (if one can think of anything as a bloc anymore - always a dangerous assumption) and one has 'won' much more than a single debate or election.

Which brings us to
this (scroll down for pictures, e.g., see placard at right). H/T
Running for the Right. On the one hand, we've got militant Islam insisting that no corner of this
planet is ours to inhabit because we're all apostate Judeo-Christian scum to be converted or beheaded. On the other we've got a bunch of Marxist historical revisionists playing off deep liberal guilt (would they
please get off the smallpox rant?), feigning righteous anger at Mayan and Aztec failure to invent gunpowder, steel and Christianity (innovations they're happy to adopt, of course), all while telling us to leave our own country - the same one that allows them the freedom to hold up their placards and bite the hand that feeds them without fear of violent retribution.
Has anyone seen this type of behavior
from other immigrant groups? Not often and not recently and certainly not with this level of chutzpah. What's dangerous is not the sentiment but our reaction to it. Give in and drop demands for assimilation and the country (and the immigrants) will be no better off than if the wave of 19th-century Irish kept speaking Gaelic and refused to learn English or Eastern European Jews insisted on Yiddish over English. Balkanization. Europe-West. Give us a break. Our in-laws came to this country
from Europe for greater opportunity 40+ years ago, not speaking a word of English. Now they read half a dozen English newspapers every day. They could probably write credible columns in half of them.
What's scary about the immigration thing is that we may be at risk not only of losing a major voting bloc but of losing the war on terror. With sentiment like this running freely through the Hispanic community, is it that much of a stretch to envision the Castro-Chavez-Ahmadenejad alliance being put to use? A physical wall wouldn't necessarily solve that problem (
"security theatre" as some experts call it). The time-tested method (insisting on assimilation) probably would. So long as the left insists on honoring every culture but our own, the task is going to be more difficult than it needs to be.
Like Dr. Seuss (aka, Theodor Geisel), we needn't apologize for pressing enduring moral and cultural values and particularly American ones. Neither do we need to apologize for insisting on fluency in English. What we can do is make the process fun. Here's an idea:
make Seuss required reading for the citizenship exam. We could do a lot worse than filling INS offices with the mellifluous rhymes of the Horton books. If they managed to get by the PC police at our liberal local school board, they might just slip by the national left-wing mandarins. Worth a try...